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40 Simpozij OBDOBJA READING OF DECOLONIAL A : ABLISHMENT TTLING THE EST RA Y T’S POETR PERA TJA KA Seth Michelson Washington and Lee University, Lexington michelsons@wlu.edu DOI:10.4312/Obdobja.40.155-160 Prispevek razume poezijo slovenske pesnice Katje Perat kot način preučevanja eksistencialne možnosti v okoliščinah njenega nastanka in onstran njih. V ta namen se opira na dekolonialni teoretski okvir, ki kritizira evropocentričnost epistemologije racionalnosti/ modernosti. Ta okvir je primeren za poezijo Katje Perat, ki na podoben način preizprašuje meje evropocentrične epistemologije. Analitični okvir tako pomaga osvetliti osvobodilno etiko poezije Katje Perat, ki spretno in drzno išče boljše eksistencialne možnosti in s tem pravičnost za svoje bralce. Slovenija, poezija, dekolonialnost, pravičnost This essay reads the poetry of the Slovenian poet Katja Perat as a means to examine existential possibility within and beyond the conditions of its creation. To that end, the essay invokes a decolonial theoretical framework that critiques the Eurocentricity of the epistemology of rationality/modernity. That framework suits Perat’s poetry, which similarly interrogates the limits of that Eurocentric epistemology. Thus, the analytical framework helps to illuminate the liberatory ethic of Perat’s poetry, which artfully and deifantly seeks greater existential possibility and therefore justice for her readers. Slovenia, poetry, decoloniality, justice 1 Introduction The British sociologist Martin Savransky (2017: 1) suggests that »in order for sociology to become exposed to the deeply transformative potential of non- Eurocentric thinking, it needs to cultivate a decolonial imagination that may enable it to move beyond epistemology, and to recognise that there is no social and cognitive justice without existential justice, no politics of knowledge without a politics of reality«. As a Latin Americanist and poet, I wish to suggest much the same of poetry. More precisely, I wish to propose how the poetry of the Slovenian poet Katja Perat (born 1988) might cultivate decolonial imagination by questioning Eurocentric epistemology and ontology in ways that encourage greater existential justice and augment the politics of reality. To develop the theoretical framework for such a reading of Perat’s verse, we might return to the roots of Latin American decolonial theory. There, in a foundational essay from 1992, the Peruvian sociologist Aníbal Quijano writes of the need »to liberate the production of knowledge, of relfection and communication, from the traps of 155